OR THE LAW OF ATTRACTION IN THE THOUGHT WORLD
by William Walker Atkinson
Chapter
III
A TALK ABOUT THE MIND
MAN has but one mind, but he has many mental faculties, each faculty being
capable of functioning along two different lines of mental effort. There
are no distinct dividing lines separating the two several functions of
a faculty, but they shade into each other as do the colors of the spectrum.
An Active effort of any faculty of the mind is the result of a direct
impulse imparted at the time of the effort. A Passive effort of any faculty
of the mind is the result of either a preceding Active effort of the same
mind; an Active effort of another along the lines of suggestion; Thought
Vibrations from the mind of another; Thought impulses from an ancestor,
transmitted by the laws of heredity (including impulses transmitted from
generation to generation from the time of the original vibratory impulse
imparted by the Primal Cause - which impulses gradually unfold, and unsheathe,
when the proper state of evolutionary development is reached).
The Active effort is new-born - fresh from the mint, whilst the Passive
effort is of less recent creation, and, in fact, is often the result of
vibratory impulses imparted in ages long past. The Active effort makes
its own way, brushing aside the impeding vines and kicking from its path
the obstructing stones. The Passive effort travels along the beaten path.
A thought-impulse, or motion-impulse, originally caused by an Active effort
of faculty, may become by continued repetition, or habit, strictly automatic,
the impulse given it by the repeated Active effort developing a strong
momentum, which carries it on, along Passive lines, until stopped by another
Active effort or its direction changed by the same cause.
On the other hand, thought-impulses, or motion-impulses, continued along
Passive lines may be terminated or corrected by an Active effort. The
Active function creates changes or destroys. The Passive function carries
on the work given it by the Active function and obeys orders and suggestions.
The Active function produces the thought-habit, or motion-habit, and imparts
to it the vibrations, which carry it on along the Passive lines thereafter.
The Active function also has the power to send forth vibrations which
neutralize the momentum of the thought-habit, or motion-habit; it also
is able to launch a new thought-habit, or motion-habit, with stronger
vibrations, which overcomes and absorbs the first thought, or motion,
and substitutes the new one.
All thought-impulses, or motion-impulses, once started on their errands,
continue to vibrate along passive lines until corrected or terminated
by subsequent impulses imparted by the Active function, or other controlling
power. The continuance of the original impulse adds momentum and force
to it, and renders its correction or termination more difficult. This
explains that which is called "the force of habit." I think
that this will be readily understood by those who have struggled to overcome
a habit which had been easily acquired. The Law applies to good habits
as well as bad. The moral is obvious.
Several of the faculties of the mind often combine to produce a single
manifestation. A task to be performed may call for the combined exercise
of several faculties, some of which may manifest by Active effort and
others by Passive effort.
The meeting of new conditions - new problems - calls for the exercise
of Active effort; whilst a familiar problem, or task, can be easily handled
by the Passive effort without the assistance of his more enterprising
brother.
There is in Nature an instinctive tendency of living organisms to perform
certain actions, the tendency of an organized body to seek that which
satisfies the wants of its organism. This tendency is sometimes called
Appetency. It is really a Passive mental impulse, originating with the
impetus imparted by the Primal Cause, and transmitted along the lines
of evolutionary development, gaining strength and power as it progresses.
The impulse of the Primal Cause is assisted by the powerful upward attraction
exerted by THE ABSOLUTE.
In plant life this tendency is plainly discernible, ranging forms the
lesser exhibitions in the lower types to the greater in the higher types.
It is that which is generally spoken of as the "life-force"
in plants. It is, however, a manifestation of rudimentary mentation, functioning
along the lines of Passive effort. In some of the higher forms of plant
life there appears a faint color of independent "life action"
- a faint indication of choice of volition. Writers on plant life relate
many remarkable instances of this phenomenon. It is, undoubtedly, an exhibition
of rudimentary Active mentation.
In the lower animal kingdom a very high degree of Passive mental effort
is found. And, varying in degree in the several families and species,
a considerable amount of Active mentation is apparent. The lower animal
undoubtedly possesses Reason only in a lesser degree than man, and, in
fact, the display of volitional mentation exhibited by an intelligent
animal is often nearly as high as that shown by the lower types of man
or by a young child.
As a child, before birth, shows in its body the stages of the physical
evolution of man, so does a child, before and after birth - until maturity
- manifest the stages of the mental evolution of man.
Man, the highest type of life yet produced, at least upon this planet,
shows the highest form of Passive mentation, and also a much higher development
of Active mentation than is seen in the lower animals, and yet the degrees
of that power vary widely among the different races of men. Even among
men of our race the different degrees of Active mentation are plainly
noticeable; these degrees not depending by any means upon the amount of
"culture," social position or educational advantages possessed
by the individual: Mental Culture and Mental Development are two very
different things.
You have but to look around you to see the different stages of the development
of Active mentation in man. The reasoning of many men is scarcely more
than Passive mentation, exhibiting but little of the qualities of volitional
thought. They prefer to let other men think for them. Active mentation
tires them and they find the instinctive, automatic, Passive mental process
much easier. Their minds work along the lines of least resistance.
They are but little more than human sheep,
Among the lower animals and the lower types of men Active mentation is
largely confined to the grosser faculties - the more material plane; the
higher mental faculties working along the instinctive, automatic lines
of the Passive function.
As the lower forms of life progressed in the evolutionary scale, they
developed new faculties which were latent within them. These faculties
always manifested in the form of rudimentary Passive functioning, and
afterwards worked up through higher Passive forms, until the Active functions
were brought into play. The evolutionary process still continues, the
invariable tendency being toward the goal of highly developed Active mentation.
This evolutionary progress is caused by the vibratory impulse imparted
by the Primal Cause, aided by the uplifting attraction of THE ABSOLUTE.
This law of evolution is still in progress, and man is beginning to develop
new powers of mind, which, of course, are first manifesting themselves
along the lines of Passive effort. Some men have developed these new faculties
to a considerable degree, and it is possible that before long Man will
be able to exercise them along the line of their Active functions. In
fact, this power has already been attained by a few. This is the secret
of the Oriental occultists, and of some of their Occidental brethren.
The amenability of the mind to the will can be increased by properly directed
practice. That which we are in the habit of referring to as the "strengthening
of the Will" is in reality the training of the mind to recognize
and absorb the Power Within. The Will is strong enough, it does not need
strengthening, but the mind needs to be trained to receive and act upon
the suggestions of the Will. The Will is the outward manifestation of
the I AM. The Will current is flowing in full strength along the spiritual
wires; but you must learn how to raise the trolley-pole to touch it before
the mental car will move. This is a somewhat different idea from that
which you have been in the habit of receiving from writers on the subject
of Will Power, but it is correct, as you will demonstrate to your own
satisfaction if you will follow up the subject by experiments along the
proper lines.
The attraction of THE ABSOLUTE is drawing man upward, and the vibratory
force of the Primal Impulse has not yet exhausted itself. The time of
evolutionary development has come when man can help himself. The man who
understands the Law can accomplish wonders by means of the development
of the powers of the mind; whilst the man who turns his back upon the
truth will suffer from his lack of knowledge of the Law.
He, who understands the laws of his mental being, develops his latent
powers and uses them intelligently. He does not despise his Passive mental
functions, but makes good use of them also, charges them with the duties
for which they are best fitted, and is able to obtain wonderful results
from their work, having mastered them and trained them to do the bidding
of the Higher Self. When they fail to do their work properly he regulates
them, and his knowledge prevents him from meddling with them unintelligently,
and thereby doing himself harm. He develops the faculties and powers latent
within him and learns how to manifest them along the line of Active mentation
as well as Passive. He knows that the real man within him is the master
to whom both Active and Passive functions are but tools. He has banished
Fear, and enjoys Freedom. He has found himself. HE HAS LEARNED THE SECRET
OF THE I AM.
